Esta es una idea que tenía de un blog anterior y que pese a que nunca la lleve a cabo en ese lugar me sigue pareciendo buena, el concepto es permitirme la oportunidad de recomendar ciertos artistas (ya sean músicos, directores, actores, escritores, etc.) sin necesidad de esperar que estrenen una película o editen un disco nuevo, solamente en base a la fuerza de su catálogo ya existente. Es algo así como mi "salón de la fama" personal y la razón por la cual me parece una buena idea es que por un lado estoy recomendando algo que siento que es de calidad excepcional y eso ya de por si me parece interesante, pero además de eso supongo que estas recomendaciones aportan información importante sobre mi (la cual no me queda claro que pueda ser demasiado útil para nadie, pero bueno, después de todo están leyendo mi blog, supongo que algún interés podrán tener).
Tengo la idea que se puede aprender mucho sobre una persona a partir de sus gustos en música, cine, etc. y esa es precisamente la información que pretendo compartir a través de esta serie de post, los que etiquetaré con el label "HÉROES" por un asunto de simplicidad.
Ahora que ya tenemos el concepto claro, es hora de comenzar y que mejor manera de hacerlo que con una tremenda mujer y una de mis cantantes favoritas, la incomparable Diamanda Galás.
No soy muy bueno escribiendo biografías y además ese no es el pto de estos post, así que me voy a robar la biografía que está en wikipedia:
"Galás was born to Greek Orthodox parents. Raised in San Diego, California, she studied both jazz and classical music from an early age, training which reveals itself consistently throughout all her work. She studied a wide range of musical forms, as well as visual-art performance, before moving to Europe. There she made her performance debut at the Festival d'Avignon in France in 1979, performing the lead in the opera, "Un Jour comme un autre," by composer Vinko Globokar, based upon the Amnesty International documentation of the arrest and torture of a Turkish woman for alleged treason.
Her work first garnered widespread attention with the controversial 1991 live recording of the album Plague Mass (1984 - End of the Epidemic) in the Cathedral of Saint John the Divine in New York. With it, Galás attacked the Roman Catholic Church (and society in general) for its indifference to AIDS using biblical texts. In the words of Terrorizer Magazine, "The church was made to burn with sound, not fire."[1]. Plague Mass was a live rendition of excerpts from her Masque Of The Red Death trilogy which began as a response/homage/indictment to the effects of AIDS upon the "silent class". After production of the trilogy's first volume began, Galás' brother, playwright Philip-Dimitri Galás, contracted HIV. It is important to note that Galás did not begin this work due to her brother's illness; however, this tragic situation inspired the artist to re-double her efforts, resulting in the development of the aforementioned performance. During the period of these recordings, Galás had we are all HIV+ tattooed upon her knuckles; an artistic expression of disillusionment and disgust with the ignorance and apathy surrounding the AIDS epidemic. Her brother, who died during the trilogy's final production, reportedly appreciated her efforts.
In 1994, Galás collaborated with Led Zeppelin bassist John Paul Jones, a longtime admirer of the singer. The resultant record, The Sporting Life, while containing much of Galás's trademark vocal gymnastics, is probably the closest she has ever come to rock music, and is comprised of nearly all original material.
Excerpts from Galás' "I Put a Spell On You" and Jane's Addiction's "Ted Just Admit It" appear on the Natural Born Killers soundtrack as "Sex Is Violent."
Galás also performs as a blues artist interpreting a wide range of songs into her unique piano and vocal styles, beginning with Let My People Go from volume 3 of the Masque trilogy, You Must Be Certain of the Devil. This aspect of her work is perhaps best represented by her 1992 album, The Singer, where she covered the likes of Willie Dixon, Roy Acuff, and Screamin' Jay Hawkins while accompanying herself on piano. For that album, she also recorded several traditional songs as well as the rarely heard Desmond Carter-penned version of Gloomy Sunday. Many of the traditionals recorded for The Singer were historically sung by the black slaves of the southern United States. Galás however sung these songs for the daily struggle of People With AIDS (PWA's). Galás used many of her selections both within and outside of blues repertoire resulting in numerous song cycles; Reap What You Sow, Malediction and Prayer: Concert for the Damned, Frenzy: Concert for Aileen Wuornos, Burning Hell, La Serpenta Canta, Songs of Exile, Guilty Guilty Guilty, Les chansons malheureuses, Valentine's Day Massacre, and You're My Thrill. Some song selections have sometimes been categorized as 'homicidal love songs'. She also focuses on the death penalty. The above mentioned "Frenzy: Concert for Aileen Wuornos," has been dedicated to executed serial killer Aileen Wuornos, and features cover versions of Phil Ochs's "Iron Lady" and Hank Williams' "I'm So Lonesome I Could Cry".
In late 2003, Galás released the album "Defixiones, Will and Testament: Orders from the Dead," an 80-minute memorial tribute to the Armenian, Greek, Assyrian and Hellenic victims of the Turkish genocide. "Defixiones" refers to the warnings on Greek gravestones against removing the remains of the dead.
Galás has published one book, 1996's The Shit of God (ISBN 185242432X). It contains many of her original writings, and was published because, she says, many people cannot understand her on the records. In 2005 she was awarded Italy's prestigious Demetrio Stratos International Career Award.
As of July 2007, Galás continues to tour her latest song cycles and her forthcoming record Guilty Guilty Guilty is scheduled for release on Mute records on March 31, 2008. You're My Thrill is also set for release on Mute; however, a firm release date has not been made available."
Bueno, y por qué Diamanda?, que tiene de especial?, por qué deberían escucharla? Porque pese a que se trata de una mujer, tiene más cojones que una camada entera de músicos de black metal noruegos, su música no es bonita, en general muchas veces no es ni siquiera agradable de escuchar, ella tampoco es particularmente atractiva (físicamente hablando al menos), y en general se nota que no es algo que le preocupe.
Cuando canta, es como que estuviera poseída, deja de ser una mujer de carne y hueso y se convierte en una fuerza de la naturaleza, en la personificación de la consciencia de la humanidad y déjenme decirles que está realmente encabronada. Más que cantar, ella ulula, chilla, grita, vocifera y amenaza, puede pasar de la tristeza y desesperanza más abyectas a un odio que capaz de convertir tus huesos en polvo.
Por alguna razón, durante toda su carrera Diamanda ha sentido que es su trabajo ir a los lugares más oscuros de la experiencia colectiva del ser humano, tomar todo eso que nos avergüenza, las peores manifestaciones de nuestro género y tirárnoslo a la cara, sumergir nuestra cabeza en ello, desde la discriminación y el abandono a los enfermos de SIDA, hasta el genocidio de una etnia completa con el objeto de "limpiar la raza". Todo esto no visto desde un punto de vista sanitizado por la distancia, sino que desde la mente torturada de sus protagonistas, Diamanda le da voz al enfermo de SIDA que progresivamente va enloqueciendo a medida que su enfermedad progresa y se encuentra abandonado por su familia y amigos, "muerto en vida" antes que la muerte definitiva le alcance, provee su voz a las víctimas griegas, armenias y asirias del genocidio turco y se llena de odio, furia y desafío ante su suerte, escupiendo las palabras con una convicción escalofriante. Si no me creen, aquí les dejo la letra de uno de los temas de su disco Defixiones:
Orders From the Dead
THE WORLD IS GOING UP IN FLAMES
THE WORLD IS GOING UP IN FLAMES
THE WORLD IS GOING UP IN FLAMES
THE WORLD IS GOING UP IN FLAMES
But these flames are NOT new
To OUR dead
OUR dead did cry their final prayer in those flames
Our dead did sing their last lullaby in those flames
Our dead prayed to our infidelite GOD in those flames
Our dead whispered a last goodbye to their mother IN THOSE FLAMES
THE WORLD IS GOING UP IN FLAMES
OUR dead clawed their children close in
THE WORLD IS GOING UP IN FLAMES
OUR dead watched their daughters
16 times
RAPED AND BEATEN
in the still-burning of THOSE FLAMES
OUR dead watched an ax remove their
mother's skull
and crown a wooden spit
in the continuous burning of THOSE FLAMES
OUR DEAD watched while Chrysotomos
eyes and tongue were pulled out,
teeth and fingers broken, one by one,
in the laughing and the cheering OF THOSE FLAMES
OUR DEAD watched their sisters drenched with gasoline
and scream with melting skin
"THE WORLD IS GOING UP IN FLAMES"
OUR DEAD gave birth to Turkish victories
the gurgling and then dying trophy.
on a bayonet which marked the borders of
THE WORLD WHICH IS GOING UP IN FLAMES
OUR DEAD WERE DRAGGED IN MARCHES
THROUGH THE DESERT SUN
FOR WEEKS UNTIL THE SUN BURNED OUT THEIR LUNGS
and when the desert sun which was burning them like flames
ripped apart their lips, we heard the final prayer
LORD GOD HAVE MERCY LORD UPON OUR SOULS!
They saw the WORLD IS GOING UP IN FLAMES
buried, not yet dead inside the pits
engraved:
"GIAOURI, INFIDELI:
OUR GOD HAS CHOSEN YOU TO DIE"
And now the unblessed dead have ordered us to say:
THIS is my GRAVE, MY HOLY BED
YOU CANNOT take it
YOU can NOT ERASE MY NAME
YOU can NOT ERASE OUR DEAD
YOU CANNOT ERASE THE DEAD
Because we have been ordered now
to list their names, their numbers,
to give their date of birth, their earthly city,
their father's name, the sweetness
of their mother's eyes
GOODBYE
GOODBYE
GOODBYE
and forevermore
We'll see you when the desert meets the sky
But do not FORGET MY NAME
And so these were the orders from the dead
said without a word but with a final glance:
the
SECOND
granted to the Infidel
since an Infidelite Hell
should NOT require a prayer
should NOT require a silent moment
And now the Infidel is told
to forgive and to forget
to understand :
Advance into a paradise of Dead Memories,
of Living Death, the Old Folks Home
of Catatonia
of Madness
and Despair.
"Do not ask me for the NUMBER of that Grave:
It has been stolen."
"What IS this love for bones and dirt?
Put this ancient thing behind you, Infidelite
You HAVE no claim to GOD
You Have no claim to PEACE
YOu HAVE no claim to JOY
YOU HAVE NO CLAIM
YOU HAVE NO CLAIM
YOU HAVE NO CLAIM
GIAVOURI!!!!
Remember just how lucky, sperm of Satan,
that you are:
to even BE
alive.
NOW!
HERE!
ACROSS THE SEA!
GIAVOUR!
You HAVE no God.
A man without a God
Can NOT be burned ALIVE
He never WAS alive,
not as a MAN, giavour,
but as a DOG."
[PAUSE]
BUT I HAVE orders from the Dead
that warn me:
"DO NOT FORGET ME:
My blood will fill the air you breathe
FOREVER."
"MY DEATHBIRD is Not DEAD
HE CARRIES ALL MY TEETH:
MY SMILE OF UNFORGETFULNESS,
MY LAUGH!
VRYKOLAKA!
I am the man unburied
who CANNOT sleep
IN FORTY PIECES!!!!!
I am the girl,
dismembered
and unblessed,
I am the open mouth
that drags your flesh
and will never rest
until
MY DEATH IS WRITTEN
IN A ROCK THAT CAN
NOT BE
BROKEN!"
And these are the orders
from The Dead.
Ahora bien, debido precisamente a la naturaleza extrema de su obra debo confesar que no soy capaz de escuchar sus discos con demasiada frecuencia, un álbum de Diamanda Galás no es algo que uno escucha mientras trabaja o lee como música de fondo, es algo que requiere de tu completa atención, que te agarra, te mastica y te deja convertido en un guiñapo cuando termina, es necesario estar en un estado metal adecuado y aún así es una experiencia agotadora, pudiendo incluso llegar a provocar malestar físico.
Fiel a su naturaleza, Diamanda no nos trae paz, nos trae venganza, odio, rabia, desesperación, locura, abandono y suficiente kerosene para armar una hoguera suficientemente grande como para purificar con el fuego al mundo completo.
Incluso en sus discos más "normales", cuando se dedica a hacer versiones de viejos temas populares y de blues, nos vemos enfrentados a los extremos de las emociones humanas, su versión de "Gloomy Sunday" destila suficiente miseria y desesperanza como para hacerte creer de verdad que puede llevar al suicidio a cualquiera que la escuche, por otro lado su versión de "I Put a Spell on You" es simplemente terrorífica consiguiendo que uno crea que muy probablemente más de un hechizo fue efectivamente lanzado, y ciertamente no uno agradable.
No sé que más decirles, solamente que pese a que no puedo decir que "disfrute" escuchando sus discos tengo una profunda admiración por esta mujer y que me parece que al menos deberían hacer el intento de escuchar su música, leer sus letras y adentrase en su mundo, les aseguro que saldrán cambiados.
Discografía:
- 1982 - The Litanies Of Satan - notable for "Wild Women with Steak-Knives (The Homicidal Love Song for Solo Scream)"
- 1984 - Diamanda Galás - AKA Panoptikon - AKA The Metalanguage Album
- 1986 - The Divine Punishment
- 1986 - Saint Of The Pit
- 1988 - You Must Be Certain Of The Devil
- 1989 - Masque Of The Red Death Trilogy: The Divine Punishment & Saint of the Pit / You Must Be Certain of the Devil
- 1991 - Plague Mass (Live)
- 1992 - The Singer (Live)
- 1993 - Vena Cava
- 1994 - The Sporting Life, with John Paul Jones
- 1996 - Schrei X Part 1 - Schrei 27 (Studio) / Part 2 - Schrei X Live (Live)
- 1998 - Malediction & Prayer (Live)
- 2003 - La Serpenta Canta (Live)
- 2003 - Defixiones, Will and Testament (Live)
- 2008 - Guilty Guilty Guilty To be released on Mute (Live)
- 2009 - You're My Thrill TBA Mute (Live)
Gloomy Sunday







